Three core arguments establish this risk. First, tariff liberalization on U.S. agricultural and food products distorts market competition in favour of heavily subsidized American agribusiness. Second, J&K’s horticulture economy is price-sensitive, smallholder-driven and logistics-burdened, making it structurally incapable of absorbing price shocks.
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A professional degree is more than a certificate. It is a promise of legitimacy, stability and a secure future. When that promise collapses due to institutional failure, the consequences are immediate and deeply personal.
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There are tragedies that arrive like tempests and depart with the season. And then there are those that settle upon a people like an interminable winter. The modern history of Kashmir, since 1990, belongs unmistakably to the latter. What began in 1990 as political unrest soon evolved into armed resistance and an expansive militarized response.
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The immediate lesson of May was blunt: twenty-first-century conflict favours those who can blend conventional deterrence with asymmetric, technological leverage. Indian strikes intended to demonstrate supremacy instead met a layered Pakistani defense and a cyber response that exposed vulnerabilities in northern India’s infrastructure
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The controversy surrounding Four Stars of Destiny, the unpublished memoir of former Indian Army Chief General Manoj Mukund Naravane, has evolved into more than a dispute over a delayed book.
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February brings a particular heaviness to those who chronicle the human cost of the Kashmir conflict.
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South Asia is no longer insulated from global power politics.
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South Asia is no longer insulated from global power politics.
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To write about Maqbool Butt is to write about the architecture of resistance itself. Here was a man who did not merely whisper about freedom in the safety of drawing rooms but crossed the Line of Control twice—an act of physical and political courage that demonstrated the geographical unity of a divided people.
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When the Red Fort blast happened, most people in Indian-occupied Jammu & Kashmir thought the consequences would fall on the usual suspects—activists, journalists, maybe the students who shouted slogans too loudly. Nobody imagined that the next group under suspicion would be the people who literally kept society alive, the doctors. It began quietly, like most things in Kashmir do.
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In a place where every step is monitored and every interaction scrutinized, you find yourself constantly aware of the invisible eyes tracking your every move. Your daily routine becomes a performance, each action measured and analyzed. Walking too briskly flags you for anxiety, and a casual chat with a neighbor exceeding three minutes is logged as an unauthorized gathering
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The sun was setting over Srinagar on March 20, 2023, when the knock came the kind of knock every truth-seeker in Kashmir has learned to dread. For Irfan Meraj, that sound marked the sudden, violent end of his world as a free man. In an instant, the notepad was replaced by handcuffs, and a vibrant voice for the voiceless vanished into the gears of a state machinery designed to silence dissent.
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The evenings in Hussein’s neighborhood slow down just before sunset. The street grows quiet, the air cools, and the road outside his home empties. Hussein, a twelve-year-old boy, sits near the window each day at this hour, watching carefully, as if expecting someone he knows to appear.
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To wait with the fragile hope that one day her heart will start beating again, that her house will break free from the chains of silence. In Kashmir, a land trapped in legal limbo, countless hearts cry silently.
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The collapse of journalism in Jammu and Kashmir reflects a deeper erosion of democracy. Between August 2019 and early 2025, at least 75 journalists in the region faced police questioning.
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These moves are not just about energy, they are a demonstration of control over Kashmir, its resources, and a future already strained by climate stress
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In Indian-occupied Jammu and Kashmir (IIOJK), media freedom has sharply shrunk, and this crackdown has disproportionately affected women. Female journalists face multiple layers of repression, raids, book bans, legal harassment, online trolling, intimidation, and threats.
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The administration claimed the mosque stood on government land and demanded its removal within seven days, warning that demolition costs would be recovered from the committee. This decision followed a complaint by a Hindutva organisation accusing the mosque of encroachment.
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Indigenous Kashmiris in Indian-occupied Jammu and Kashmir are being transformed into a directionless, Indianized population. By nature, the people of Jammu and Kashmir are meant to live on their fatherland, rooted in centuries of culture and tradition. Yet today, they are forced to exist as a compulsion rather than a choice, not as,migrants, but as residents of their own homeland.
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Pakistan's armed forces are known for their professionalism and readiness to defend the country's sovereignty at all times. They have been successful in thwarting many attempts by the enemy to destabilize the region.
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when a mosque is desecrated, liquor bottles are placed inside its prayer space and threats are issued in the name of religious supremacy, the incident goes far beyond a single crime scene.
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While the world anticipates 2026 with renewed hopes and New Year resolutions, the people in Indian-occupied Jammu and Kashmir stand at the threshold of another year defined by uncertainty and apprehension; their future—amidst the continued conflict—remains bleak and unpredictable
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Rishi Suri’s recent opinion piece, which appeared in daily morning times Srinager Indian occupied Kashmir ,while eloquently lamenting the coarseness of public discourse, builds its argument on a foundation of historical revisionism
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Just look at the recent crackdown in South Kashmir, where dozens of young men were detained under the Public Safety Act (PSA) without trial.
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As winter tightens its grip on the valleys of Indian illegally occupied Jammu and Kashmir (IIoJK), the cold enveloping the region is not merely seasonal.
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Pakistan is actively journeying to reclaim the inclusive vision of its founder Quaid-e-Azam Muhammad Ali Jinah, while India appears intent on dismantling its democratic heritage in favor of a rigid majoritarianism led by RSS and its subsidiaries.
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In the carefully curated theatre of “normalcy” that India attempts to stage in occupied Jammu and Kashmir, even the smallest, most symbolic gestures are policed with an intensity that betrays a profound anxiety
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The recent news from Indian-occupied Jammu and Kashmir reveals a chilling pattern: mass arrests under opaque labels, hollow local governance, and espionage allegations trailing Kashmiris beyond their homeland
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The recent report by the Concerned Citizens’ Group (CCG) on their eleventh visit to Indian occupied Jammu and Kashmir is not merely an observation; it is a chilling testament to a profound and deliberate betrayal.
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Blame is assigned too early, facts are selectively presented and misinformation is multiplied through domestic and international networks.
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In the long and painful history of the subcontinent, power has often asserted itself through the humiliation of the vulnerable.
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The political landscape of Jammu and Kashmir has long been a complex tapestry woven with history, identity, and the aspirations of its people
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It is a season of blood, loss, and silence that still hangs heavy over the plains of Jammu this autumn of 1947.
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The contested narrative surrounding the events of October 1947 in Jammu and Kashmir—described in Indian historiography as a “tribal invasion”—lies at the very heart of the Kashmir tragedy.
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When history recounts the cataclysmic bloodshed of the 1947 Partition of India, the focus often falls on the train journeys of death between Punjab and the communal inferno of Bengal. Yet, nestled in the northern reaches of the subcontinent, a tragedy of staggering proportions unfolded with a chillingly systematic nature—the ethnic cleansing of Muslims in the princely state of Jammu and Kashmir.
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The story of Jammu in 1947 is not a story of spontaneous chaos. It was a story of a sinister plan.
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October 27, 1947, stands as one of the darkest chapters in the history of Indian Illegally Occupied Jammu and Kashmir
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October 27 marks a painful chapter in the history of Kashmir, a day that not only commemorates the illegal intervention of Indian forces but also serves as a stark reminder of the hypocrisy and double standards demonstrated by the international community in response to human rights violations by Indian forces.
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Indian Illegally Occupied Jammu & Kashmir’s story today is one of contradictions: democracy without dissent, peace without justice, and development without dignity.
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On certain dates, history does not only write it down on paper, but it carves into the hearts of nations
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They say some dates never fade; they burn themselves into the conscience of nations. For Kashmir, that date is October 27, 1947; a day that started with the sound of soldiers marching in and ended with the oppressive silence of occupation
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Each year, on October 26, India marks Kashmir Accession Day with official commemorations, hoisting national flags, holding parades, and emphasizing what it calls the legal finality of Jammu and Kashmir’s integration into the Indian Union.
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The maharaja’s controversial signature on the Instrument of Accession was a death warrant disguised as a treaty.
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On 27 October each year, Kashmiris, Pakistanis and people around the world observe Kashmir Black Day, the sad anniversary of the forcible occupation of Jammu and Kashmir by India in 1947
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27 October 1947 is not just a date on the calendar, it is a Black Day for the people of Indian Illegally Occupied Jammu and Kashmir (IIOJK).
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October 27 stands as one of the darkest days in the history of South Asia.
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27th marks the darkest chapter in the history of South Asia, the day that began the decades-long exploitation and occupation of Kashmir.
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The map of South Asia was redrawn during the partition of 1947 which gave birth to new nations and ignited hopes of freedom for millions.
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October 27 is remembered as a black day in the history of Indian illegally occupied Jammu and Kashmir, a day when paradise was caged and freedom was stolen.
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Each year, as October 27 draws near, the Kashmir Valley weeps under the burden of irreplaceable memories.
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Indian occupied Jammu & Kashmir, where the beauty was burned and pain chose to stay, is observing the veils of sorrows and wounds from decades.
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Khan, who heads Jammu Kashmir National Front, is now in his late fifties, carries a lifelong legacy of political struggle dating back to his student day. His story is not merely one of personal endurance, but of a deep-rooted commitment to the cause of his people, forged in the crucible of Kashmir’s turbulent history
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Holding talks at a crucial and sensitive time, he displayed both courage and commitment to exploring political avenues for resolving Kashmir’s conflict. To build support within Indian civil society, Shah met leaders across the political spectrum and engaged extensively with the intelligentsia. Yet, despite his long legacy of adopting dialogue as a preferred tool for settlement, he was branded a “rabid fanatic and a Pakistani agent.
By every metric that defines a modern democracy, the Indian state has failed Kashmir. But ‘failure’ is too soft a word. What we witness is a calculated, ideological project in which Hindutva has penetrated every pore of the state—military, police, executive, civil society, and, most tragically, the judiciary—turning Kashmir into the world’s largest prison complex, where surveillance, militarization, and collective punishment are deployed as weapons of war against an entire people.
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It was not until the 1972 Simla Agreement that India declared Kashmir a bilateral issue. It used brutal force against local resistance in 1990
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In the rugged hills of Khari village, in Ramban district of Jammu and Kashmir, June 14, 2025, brought a rare moment of hope. Students across India checked their NEET UG results with tense hearts.
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Every mother waits for her son to return; in Kashmir, some wait forever. In the troubled valleys of Indian Illegally Occupied Jammu and Kashmir (IIOJK), disappearances are not rare news they are a cruel, recurring reality.
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The next step was not simply legal or political, but a calculated and risky transformation one that was, in fact, meant to take away the powers of Kashmir as a Muslim majority state, to quash any form of opposition and in a systematic way, repeat the demography of the valley. It was not reform that took place. This was the regime of the cover-glass of constitutional words.
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BJP had been actively trying to repeal this special status of Jammu and Kashmir since 1953. It was the prime manifesto of BJP’s 2019 election campaign. Subsequently, the motion was moved to the Parliament for its repeal when BJP secured landslide victory in the election.
Over 8,000 Kashmiris have gone missing. Above that 23,000 women have become widows and 2,000 are known as “half-widows. Otheer than this nearly 18,000 children have been orphaned. Shocking reports also state that about 2,600 women have been killed and over 12,000 have been assaulted by Indian soldiers.
More than 700,000 troops remain deployed, including paramilitaries and central forces. The Supreme Court, in December 2023, supported the abrogation but also ordered restoration of statehood and elections by September 2024 that orders that remain unfulfilled as of mid‑2025, suggesting continued democratic suspension.
This silence, however, is not peace—it is suppression. And at the heart of this orchestrated quietude lies the Indian government’s unilateral decision to revoke Articles 370 and 35A on August 5, 2019.
Especially in Pakistan, this day is observe as a 'Youm-e-Istehsal-e-Kashmis' (Day of Exploitation).
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After the abrogation of these constitutional clauses, Jammu and Kashmir lost its semi-autonomous status and was dismembered into two Union Territortories under direct administration, of Bharatiya Janata Party (BJP)-led government in New Delhi.
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On August 5, 2019, the Indian government unilaterally abrogated Articles 35A and 370 of its constitution, which had historically underpinned the autonomous status of Jammu and Kashmir.
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Omar Abdullah’s barred entry to a historic graveyard on Martyrs’ Day reveals the illusion of autonomy and the deepening disenfranchisement of the Kashmiri people.
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The drums of war were beating in South Asia, with the recent conflagration between two nuclear powers, India and Pakistan. Following the Pahalgam attack, which took the lives of 27 tourists in the Indian Illegally Occupied Jammu and Kashmir, India started pointing fingers across the border, blaming Pakistan for the tragedy
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Despite being superior in territory, population, and economy, its military and security agencies are no comparison with Pakistan's. It is evident through a series of tactless and irrational attacks that India has proven its vulnerability in the face of Pakistan.
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It was the day Prime Minister Narendra Modi, a towering figure of both acclaim and controversy, stood at a crossroads.
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India's recent actions against Pakistan mark a dangerous escalation in an already volatile region
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India’s aggression against Pakistan is neither new nor isolated. It is part of a long-standing pattern of hostility. From the illegal occupation of Kashmir to cross-border violations, India has consistently violated international norms and peace agreements
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On April 22, the India–Pakistan standoff following the Pahalgam attack unfolded like a high-stakes game of chess. Armed assailants ambushed a group of tourists in Baisaran, Pahalgam (Indian-occupied Kashmir), resulting in 26 fatalities; India promptly blamed Pakistan and vowed a strong response. Opposition figures in New Delhi were quick to note the political dimension
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The official narrative was predictably swift: blame was assigned across the border, security forces sprang into delayed action, and political leaders offered standard condemnations.
The “Godi media” phenomenon isn’t simply about bias; it’s about a complete abdication of journalistic ethics. It represents a media system prioritizing access and favour with the ruling establishment over its fundamental duty to the public.
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The verdant valleys and snow-capped peaks of Kashmir, often romanticized for their breathtaking beauty, conceal a grim reality beneath the surface: a landscape scarred by decades of conflict and littered with the silent menace of landmines and unexploded ordnance (UXO)
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The killing of Junior Commissioned Officer (JCO) Kuldeep Chand in an attack in the Akhnoor sector and the subsequent military crackdowns exemplify the volatile environment in the region. Following the incident, Indian forces launched extensive cordon-and-search operations, deploying reinforcements and restricting civilian movement
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A recent investigative report by Al Jazeera, combined with harrowing testimonies from families and activists, has reignited long-standing accusations of systemic impunity and human rights abuses
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Now the Waqf (Amendment) Bill 2025 is presented as a reform in the management of religious charitable endowments. However, beneath this legal façade, the bill functions as a tool of state control and dispossession.
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Indian Home Minister Amit Shah’s assertion that “separatism (sentiment for freedom from Indian occupation ) has become history in Jammu & Kashmir” is not just an oversimplification—it is a calculated erasure of the region’s grim realities.
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In a poignant address to the United Nations General Assembly, the UN High Commissioner for Human Rights Volker Türk underscored the enduring agony of families awaiting answers about missing loved ones in conflict zones.
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Weaponizing Security: The Human Rights Crisis in Indian occupied Kashmir Under AFSPA and UAPA
In a world besieged by large-scale conflicts—from Gaza to Ukraine, Syria to Sudan—the 58th Session of the United Nations Human Rights Council (HRC) underscored the fragility of international law in the face of geopolitical power plays
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With the recent surge in militarization, they face rape, trauma, mental distress, and severe socio-economic oppression.
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These projects prioritize the interests of non-Kashmiri investors and businesses, further alienating local residents. Construction of the satellite town along the environmental road drove out another 5,000 families in 2025.
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The Jammu and Kashmir dispute continues to be among the longest-standing disputes on the agenda of the United Nations (UN).
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The political landscape of Jammu and Kashmir has long been a complex tapestry woven with history, identity, and the aspirations of its people.
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On 5th August 2019, the Bharatiya Janata Party (BJP), aligned with the ideological goals of the Rashtriya Swayamsevak Sangh (RSS), used its parliamentary majority to revoke Articles 370 and 35A of the Indian Constitution, which had granted Jammu and Kashmir (J&K) special autonomy.
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Pakistan’s advocacy for Kashmir’s rights under Indian occupation is deeply rooted in its foreign policy and strategic calculations.
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The trauma of disappearances, violence, and daily survival leaves lasting scars on mental health. Anxiety, depression, and PTSD are widespread, yet support remains scarce.
Extrajudicial killings and enforced disappearances are tools of state repression in conflict zones
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For over seven decades, the people of Indian-occupied Jammu and Kashmir (IIOJK) have endured oppression under one of the most brutal and militarized regimes in modern history.
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The world has progressed significantly since 1947. People today enjoy greater opportunities and a more comfortable life, while investors, traders and entrepreneurs thrive in a globalized free market.
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Since 1947, the people of Kashmir have been in a continuous struggle for their basic rights, emancipation, and right of self-determination. While this struggle accelerated, Indian government atrocities remained inhumane and equally obnoxious. Every year on the 5th of February, the people of Pakistan and related diaspora, celebrate Kashmir Solidarity Day to showcase the heinous act of the Indian government, on regional and international platforms.
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Every year, February 5th is marked as Kashmir Solidarity Day in Pakistan
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Kashmir Solidarity Day, observed every February 5, highlights the plight of the people of Indian Illegally Occupied Jammu and Kashmir (IIOJK).
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Every year on February 5th, Pakistan commemorates Kashmir Solidarity Day, reaffirming its firm support for the people of Jammu and Kashmir.
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Every year on February 5, Pakistan and its people observe Kashmir Solidarity Day to honor the unyielding struggle of the Kashmiri people for freedom and self-determination.
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For the people of Jammu & Kashmir, January 5 is a serious day of reflection and determination. It commemorates the anniversary of a significant United Nations resolution passed by the United Nations Commission on India and Pakistan (UNCIP) in 1949. It is known as Right to Self-Determination Day
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Every year on January 5th, the people of Jammu and Kashmir, along with millions of others throughout the world, come together to observe Right to Self-Determination Day—a day that echoes with the persistent call for justice, freedom, and the fulfillment of an decades-old promise
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While the recently concluded elections were described as free and fair, with significant participation, they must be analyzed within the broader historical and political context.
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The situation in Indian-occupied Kashmir (IOK) continues to evoke international concern, regarding the systematic human rights violations, perpetuated by occupational forces for the last 35 years, particularly for the last 5 years since the Indian government abrogated articles 370 and 35 A which gave Indian occupied Kashmir a certain degree of autonomy to safe the citizenship and land rights.
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The alleged torture of civilians at an army camp in Kishtwar, in the Chenab Valley of Jammu and Kashmir, has sparked widespread condemnation across the political spectrum, with nearly every party – including the ruling
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The Islamabad Policy Research Institute (IPRI) held its premier intellectual discourse, the Margalla Dialogue 2024, from November 13-15 , which brought together experts from different countries to discuss the theme "Emerging Global Realities:
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As global temperatures rise, exacerbating climate-related catastrophes, the pressing question is no longer whether to act but how swiftly and effectively humanity can marshal resources and mobilize innovative solutions to avert potentially irreversible damage.
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Streets stained with blood, families torn apart, generations scarred by loss.
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The horrors of the Jammu Massacre share a tragic parallel with Nazi atrocities during WWII, a time that saw concentration camps, gas chambers, and ethnic purges. The international community had vowed “never again” after the Holocaust and world leaders resolved to prevent future genocides. However, the people of Jammu saw little evidence of this resolve.
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Once, Kashmir was a land of stillness and beauty, where the mountains cradled the dreams of its people—a land where freedom was not just a hope but a way of life. But on a fateful morning of October 27, 1947, darkness descended upon this paradise
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Imagine you are living in a land where your fundamental rights are denied, where military occupation defines every aspect of your existence, and where your voice is silenced in deciding your own future. This is the harsh reality faced by the people of Jammu and Kashmir
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October 27, 1947, is a day etched in the collective memory of Kashmiris as Black Day, marking the beginning of a decades-long conflict and struggle for self-determination.
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October 27, known as Black Day, is not just a day of mourning for the decades of injustice and oppression faced by the people of Kashmir, but also a symbol of their ongoing struggle for the right to self-determination
October 27th, widely observed as "Black Day," marks a significant and painful chapter in the history of Indian occupied Jammu & Kashmir.
27th October 1947 stands as a day of sorrow and resistance for the people of Kashmir.
In the words of Gandhi, “I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent
October 27 is marked as “Black Day” by the people of Kashmir, a day that signifies the beginning of a long and painful chapter in their history. In 1947, Indian occupation forces landed in Srinagar, claiming to secure the territory after the signing of the controversial Instrument hof Accession by Maharaja Hari Sing
October 27, 1947, marks as one of the most detrimental moment in the history of Kashmir conflict. On this day, the Indian military forces intruded the princely state of Jammu and Kashmir, sparking the onset of one of the world’s longest-standing conflicts.
On October 27, 1947, the world witnessed the beginning of a conflict that would not only shape the destiny of Kashmir but also reverberate through the subcontinent for decades.
What does it mean when a land is claimed, yet its people remain voiceless?
October 27 holds deep significance for the people of Kashmir, symbolizing decades of suffering and struggle. On this day in 1947, Indian military forces entered Kashmir, a move viewed by many Kashmiris as the beginning of their long-standing oppression
Every year, October 27 is a sad reminder of the long and unsettled conflict in Kashmir. It is a date for the residents of this disputed land, marking the anniversary of what they perceive as an occupation occurrence still influencing their current reality.
October 27, 1947, is one of the anguish days in Kashmir's history. On this day, Indian troops landed in Srinagar, prefacing an occupation that has lasted more than 76 years
Time is the greatest witness of Kashmir’s transition from the prettiest valley to the bloodiest battlefield.
This date signifies the beginning of a prolonged struggle against illegal occupation by Indian forces
Imagine a country where there are people of different ethnicities and faiths, living together and trying to live a peaceful life, then you see their soft media releasing films that can harm a certain group of people that have a different faith from the majority, and those films can also ignite and help make a presumption about that specific faith believers, and to make the situation much worse, the government of that country starts to support the filmmakers of those films.
Since the transmogrification of India illegally occupied Kashmir from statehood to Union territories of Jammu-Kashmir and Ladakh, the IIOK is set to undergo general elections after 10 years.
The solution to the Kashmir conflict lies not in the mechanics of electoral politics but in a genuine political process that respects the rights and aspirations of the Kashmiri people
This article reviews the legal implications of this abrogation, examining the historical context, key court cases, and judgments, and the broader impact on the region and India’s federal structure. Historical Context.
The unprecedented lockdown and communication blackout initiated a new and turbulent chapter for the people of Jammu and Kashmir, as the BJP-led Indian government announced the abrogation of Articles 370 and 35A. This decision, aimed to integrate the region with India, instead sparked multiple events and actions that worsened the security landscape of J&K.
It has been five years since the abrogation of Article 370 by India on 5th Aug 2019. This abrogation led to the denial of those rights mentioned by Eleanor Roosevelt, and the amalgamation of Kashmir valley into Indian territory.
These harsh actions have had deep and lasting psychological effects on the people of Jammu and Kashmir, adding to an already tense and traumatic situation.
In an era where borders blur and information flows unceasingly, media has emerged as a formidable force shaping our reality. Its pervasive influence extends far beyond entertainment, crafting the narratives that mold our political landscapes.
Human rights groups have consistently demanded scrutiny of India’s human rights record and accountability for government officials using anti-terror laws to suppress dissent and silence dissenters in Jammu & Kashmir
India’s involvement in the Fall of Dacca and exploding its first nuclear device prompted Pakistan to develop its nuclear capability. As a result, Pakistan conducted its nuclear tests on May 28, 1998, and became a nuclear-armed country.
India's aspiration to assume a leadership role in the region depends on its ability to address domestic challenges, strengthen relationships with neighbouring countries, and resolve the longstanding issues of Jammu and Kashmir
The region is at a crossroads and the upcoming elections provide a glimpse into the future of Kashmir, which is teetering between continued conflict and the possibility of a new, more inclusive political chapter. In the shadow of protracted claims of normalcy and after more than six years of waiting, the Indian government has yet to initiate a meaningful political process in Kashmir
The current political climate is characterized by increasing polarisation, signaling a move away from established democratic practices towards a more centralized and potentially authoritarian style of governance.
To the utter shock and dismay of the Indian government, which is increasingly allergic to the mention of anything about Kashmir, the Kashmiris, for all the right reasons, continue to hit the headlines at the world level despite facing restrictions at home
The continued conflict and turmoil in the Indian illegally occupied territory of Jammu and Kashmir have had a devastating impact on almost every aspect of life.
Pakistan’s consistent and continued support of the Kashmiris’ legitimate cause has always been a source of great strength and encouragement to the people of the Indian-occupied Jammu and Kashmir.
Prime Minister Narendra Modi’s recent visit to Srinagar, culminating in a big rally at the Bakshi Stadium, demands scrutiny beyond the extravagance of the occasion.
As the date for G20’s working group meeting scheduled in Srinagar draws nearer, security in the Kashmir valley has been further beefed up
A five-judge bench of the Indian Supreme Court, headed by Chief Justice D Y Chandrachud, has finally delivered the much-awaited judgement after hearing a series of petitions challenging the government’s power to abrogate Article 370 of the Indian Constitution
he cold-blooded killing of three civilians by men in uniform in Poonch district last month highlights the grim reality that while the world around Jammu and Kashmir may have changed, little has changed for the local population.
A Kashmiri child peeps out of a window. Source: Kashmir Global, Creative Commons Recently the UN Secretary-General resorted to the rare diplomatic tool, Article 99 of the UN Charter
The unrest and the events that unfolded in Jammu and Kashmir over the past 35 years have left indelible scars on the population, with Kashmiri women in particular suffering disproportionately. Violence, displacement, and constant grief have severely affected their physical, mental, and emotional well-being. Among the multiple forms of abuse they face, sexual violence stands out as a particularly egregious assault, leaving a legacy of suffering embodied by rape survivors.
Over the past seven decades, the authorities in Jammu and Kashmir have long hidden their actions under the guise of “development and normalcy”, ignoring the harsh realities on the ground.
On March 8th, International Women's Day, the global community comes together to recognize the achievements of women and advocate for gender equality. In 2024, the United Nations theme, "Invest in women: Accelerate progress," underscores the necessity of empowering women worldwide
Kashmir Day, also known as Solidarity Day with Kashmiris, is held annually on February 5th, and is a significant event in Pakistan's geopolitical calendar.
This year, on February 5, the world will once again experience the unyielding courage and perseverance of over 9 million Kashmiris fighting for their undeniable right to self-determination and freedom.
As February 5th draws near, the significance of Kashmir Solidarity Day becomes increasingly poignant. This day is not merely a date on the calendar; it symbolizes an effort to being change and innovation that resonates globally
Kashmir Solidarity Day, observed on the 5th of February every year, holds great significance for Pakistan.
Kashmir Solidarity Day observed on February 5th, holds immense significance in raising global awareness about the ongoing plight of the Kashmiri people
Kashmir Solidarity Day, observed on February 5 by Pakistan and Kashmiris worldwide, is a national holiday signifying solidarity and support for the people of Indian Illegally Occupied Jammu and Kashmir (IIOJK), who have been fighting for their right to self-determination for over 70 years
Kashmir Solidarity Day is observed every year on 5 February in Pakistan to support the freedom struggle of Kashmiris in Indian Illegally occupied Kashmir. Kashmir Solidarity Day was observed in 1990,
February 5th - Kashmir Solidarity Day - serves as an annual reminder of the prolonged conflict in Indian illegally occupied Jammu & Kashmir, where the struggle for self-determination has left an indelible mark on the lives of its residents.
On February 5, Kashmir Solidarity Day is observed to honor Kashmiri martyrs and express solidarity with freedom fighters who persist in their struggle, demanding their legitimate right to self-determination, as recognized by UNSC resolutions.
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Kashmir Solidarity Day observed on February 5 every year, serves as a poignant reminder of the sufferings endured by the Kashmiri people in their quest for independence.
The resistance movement within Indian Illegally Occupied Jammu and Kashmir (IIOJK) has been significantly and diversely influenced by Kashmiri women.
Jammu and Kashmir has witnessed a disturbing trend where the government employs counterterrorism laws to stifle dissent and silence critics, with the Unlawful Activities Prevention Act (UAPA) at the forefront of this crackdown. The legislation has become a weapon against journalists, human rights defenders, and activists. One prominent case illustrating the misuse of UAPA is that of Khurram Parvez, a Kashmiri human rights activist arrested under the act in November 2021.
The recent grant of bail on 13 Nov 23 by the Armed Forces Tribunal (AFT) to an army over convicted of killing three men in a staged encounter in Amshipora, Shopian, in July 2020, once again highlights the deep-seated issues surrounding procedural fairness in cases of human rights violations by Indian occupation forces in Kashmir.
Caretaker Prime Minister Anwar ul Haq Kakar's recent address during his two-day visit to Muzaffarabad, AJK on December 14 to 15, encapsulates and illuminates Pakistan's strategic considerations within the international legal framework, its regional posture, global humanitarian concerns, and the delicate balance between repatriation and the diaspora's potential as an asset.
As the world commemorates the 75th anniversary of UDHR, the plight of innocent people of Indian Illegally Occupied Jammu and Kashmir (IIOJK) remains a glaring stain on the conscience of humanity. Amidst the backdrop of worldwide apathy, the people of Kashmir find themselves voiceless and forgotten
The Universal Declaration of Human Rights (UDHR) is a fundamental human rights document endorsed by the United Nations General Assembly in 1948. It serves as a guide for states to protect people's rights and promote equality in the global community
uan E. Mendez, a former UN special adviser on the Prevention of Genocide argues that addressing human rights violations and preventing their escalation is crucial in stopping the slide towards genocide. Hannah Arendt in her book 'The Origins of Totalitarianism' explores how the abrasion of human rights and the denial of basic freedoms can create a ground for the rise of totalitarian regimes
The journey from the adoption of the UDHR in 1948 to the present day has witnessed remarkable progress in articulating and defending human rights. However, evolving global affairs brings forth new challenges that demand a renewed commitment to these fundamental principles
Every year on 10 December, the world celebrates Human Rights Day, the very day when, in 1948, the United Nations General Assembly adopted the Universal Declaration of Human Rights (UDHR) and the 75th anniversary of the Universal Declaration of Human Rights will be celebrated on 10 December 2023
The Kashmir conflict has grown from a bilateral issue to a danger to the security and stability of the South Asian region, with deep roots spanning 75 years, a series of evolutions, and the development of nuclear weapons by both adversary governments
Over 200,000 Muslims lost their lives while attempting to migrate to Pakistan. Many more were forced to leave their homes. While some Muslims displayed great bravery in the face of adversity, in most areas, the violence against them was overwhelmingly one-sided .
2.3 lakh Muslims were exterminated inside Jammu under a systematic campaign of ethnic cleansing.
The people of Kashmir, who have been subjected to an oppressive military occupation by India since 1947, and Pakistanis observe October 27 as black day.
In the history of Kashmir, October 27th is observed as Black Day. On this day in 1947, India invaded Jammu and Kashmir without regard for the Indian Independence Act, the UN Charter, and, most importantly, the wishes of the Kashmiri people.
Shortly after the accession, tribal forces, allegedly backed by India, invaded Kashmir, sparking a fierce conflict. This marked the beginning of a struggle that has endured for over seven decades.
The people of Kashmir have sacrificed their loved ones in their struggle for freedom over the past 76 years.
Human rights violations range from torture to forced displacements, sexual violence, extermination, enforced disappearances, detentions, freedom of expression, and mobility.
On this date in 1947, India invaded Jammu and Kashmir against the will of the local populace, completely disregarding the Indian Independence Act and the UN Charter.
Kashmir is neither a territorial nor a bilateral dispute between India and Pakistan. Actually, it is an issue of self-determination of the people of Kashmir recognized by the United Nations Security Council Resolutions.
October 27th is marked as a Black Day in history when Indian forces forcefully took control of Kashmir by militarily invading it against the wishes of the Kashmiris. Since it's a Muslim-majority state, its choice should be deemed crucial in deciding whether to join India or Pakistan, as per the partition plan.
The right to education is a basic human right deemed indispensable for the exercise of other human rights. It has been duly recognised as an inalienable human right in a number of international conventions, including the Universal Declaration for Human Rights (UDHR), International Covenant on Economic, Social and Cultural Rights (ICESCR) and other world treaties.
The continued conflict and turmoil in Jammu and Kashmir have had a devastating impact on almost every aspect of Kashmiri society.
After a yearlong hiatus the Indian government yet again arranged a trip of foreign envoys to the occupied territory of Jammu and Kashmir. The guided tour is widely viewed as an Indian ploy to keep the charade of normalcy alive to convince the world that all is well in Kashmir.
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The beleaguered valley of Kashmir is not only an unfinished agenda of Indian Independence it has evolved itself into a gigantic conflict with regional peace and stability at stake.
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Brick by Brick the fascist regime of BJP led by Modi is hell-bent to annihilate altogether the existence of Kashmir. Decades have been passed and the true obscured Indian Hindu reality has now been exposed to the world.
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Colonization of Kashmir has since long been a holy grail dream for the Indian establishment, mainstream political parties especially the radical right-wing parties’ leaders,
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She opened her eyes for the first time and giggled as her mother gave her a sad smile. Little did she know that she was going to lead a difficult life. The life of a warrior. The life of a fighter.
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People of Kashmir, in particular, Muslims of the Valley have been aggressed against, occupied and imprisoned by nearly 800000 Indian security forces since 5 August 2019.
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Saffronisation of India had brought nothing but religious disharmony, anti-secularist approaches, racism, gender discrimination, extremism and unequal distribution of rights among the people of India. Historically, Saffronisation or Hindutva was a harmless theology of Hindus, meant to be their way of life.
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