ABSTRACT:
The objective of this research
article is to examine the psychological impact of forced disappearances on
Kashmiri families exposed to traumatic and stressful armed conflict events in
Kashmir. The people of Kashmir have sacrificed their loved ones in their
struggle for freedom over the past 76 years. This paper examines how these
people cope with such traumas. This study identified the methods adopted to
maintain their social lives.
INTRODUCTION:
The dispute between India and Pakistan over Kashmir was sparked by a fateful decision in 1947 and has resulted in decades of violence, including two wars. Enforced disappearances of innocent civilians by the Indian forces have been one of the dreadful aspects of the Kashmir dispute. According to the UN, “having been removed from the protective precinct of the law and “disappeared” from society, victims of enforced disappearance are in fact deprived of all their rights and are at the mercy of their captors”.
Faiqa
India has subjected 8,000–10,000 Kashmiris to enforced disappearances in Indian-occupied Kashmir. India has been using forced
disappearances as a tool to suppress Kashmiris and their resistance against
India. The state not only denies the phenomena of enforced disappearances, but
it has also legislated certain laws, like AFSPA, and provided full
impunity to the perpetrators, thus protecting them, thereby creating hurdles in
acquiring justice. In contrast to mass incarceration or arbitrary
detentions, forced disappearance is defined as an individual’s abduction from his
or her home, workplace, or other location to an undisclosed facility by state
or state-affiliated personnel.
The lingering conflict not only
exposes people to traumatic violent events but also has a negative impact on
the social fabric of society. Survivors of conflict-related violence very often
experience stressors that affect their daily lives and livelihoods. Since
violence has become a constant feature of life in Kashmir, the incidents of
death and destruction including displacement, shootings, sieges, torture, rape,
forced labour, arbitrary arrests, forced disappearances, humiliation and
harassment and loss of innocent lives on a daily basis wreak havoc on physical
and mental health of the Kashmiri people.
Purpose:
The main objective of this research
paper is to thoroughly investigate and elucidate the psychological impact of
forced disappearances on Kashmiri families, elucidate their experiences, and
explore the mechanisms of these crimes. Through a qualitative exploration of
the stories of struggle and resilience of Kashmiri families, this study seeks
to raise awareness of the devastating psychological toll of enforced
disappearances, emphasizing the urgent need for targeted interventions and
support structures to ensure their mental health.
Scope:
This study examined the emotional
reactions, trauma, grief, and stress experienced by families, as well as the
challenges they face in seeking justice. In addition, this article explores
ways in which these families rely on social support networks, cultural
practices, and religious beliefs to work through their grieving experiences and
promote resilience.
PSYCHOLOICAL IMPACT OF FORCED-DIAPPEAREANCES:
Psychological stress is mainly
expressed through symptoms, such as nervousness, fatigue, fear, and headache.
More than one-third of the respondents were classified as suffering from
psychological distress. In this study, we have found that women are
significantly more stressed than men. This is in consistent with other studies
showing that women suffer from anxiety disorders more than men do after
experiencing violence. A feeling of security has been found in other studies to
be an important prerequisite for being able to cope with negative traumatic
experiences; this was also found in this study. For men, the biggest risk
factors for developing psychological distress are "violations of
modesty," displacement, and disability. These experiences can be most
distressing, as they interfere with cultural values and the role of men in
Kashmiri society.
SELF-REPORTING QUESTIONNAIRE:
The survey was conducted in mid-2005
in the Indian part of Kashmir (Kupwara and Badgam, totaling 101 villages with a
combined population of 145,000 people). This data was collected through a
secondary source.
Multivariate analysis of mental
health and violence
TRAUMA AND GRIEF EXPERIENCED BY KASHMIRI FAMILIES:
The trauma experienced by the
Kashmiri family because of forced disappearance is profound and multifaceted.
Even before the events of August 2019, people in the Kashmir Valley had already
shown symptoms of severe mental breakdown. A combination of exposure to
traumatic experiences, limitations in economic development, and disruption of
traditional social support mechanisms puts people at a greater risk of
psychological stress. According to the 2015 MSF Kashmir Mental Health Survey,
50% of women (versus 37% of men) may experience depression, 36% of women
(compared to 21% of men) may have an anxiety disorder, and 22% of women
(compared to 18% of men) have post-traumatic stress disorder (PTSD).
The sudden and unexplained
disappearance of family members causes extreme grief and emotional turmoil.
Families grapple with feelings of sadness, despair, anger, and helplessness,
often resulting in long-term mourning. "Over the past 30 years, women's
mental health has worsened, but it has deteriorated even further after last
year's unrest," said a Kashmiri women, but decades of pain make them more sensitive
and reduced emotional tolerance.
Emotional distress:
Family members of missing persons suffer from complex grief symptoms, such as intrusive images or severe emotional attacks, or denial of the impact of loss, depression, anxiety, guilt, pessimism, post-traumatic stress disorder (PTSD), dissatisfaction with life, lack of emotional control, and unhealthy coping strategies. As a result, they often find it difficult to cope with necessary activities at work and home. Furthermore, the psychological effects of disappearances and political assassinations on surviving family members particularly on children have been so severe that they remain symptomatic for many years. They mainly suffer from trauma, melancholy, anxiety, and mundane feelings. It has also been observed that the prevalence of post-traumatic stress disorder is twice as high in families with a missing person as in families without a loved one missing in the past ten years.
At the same time, the atmosphere of fear and isolation of
the families of the missing is a factor in the persistence of stress-related
disorders years after a traumatic event. At the same time, in a society
dominated by organized violence, people-to-people have created serious
distrust. Neighbours, classmates, and other members of the community sometimes
avoid missing families, which adds fuel to the fire. Some wives of missing
persons face extreme discrimination in their homes, resulting in them being
rejected by their in-laws, leaving voluntarily, or continuing to live there
under deplorable conditions. Missing parents impoverished the family. A small
number of households have difficulty feeding their families, and a small number
of households without economically active members must beg for food. Families
articulate their economic needs regarding what they cannot afford, and many of
them prioritize food, education, and healthcare. These difficulties have a
profound negative impact on the mental health of the family members.
EXPERIENCES OF KASHMIRI FAMILIES:
Over
the past several decades Kashmiris have enormously suffered due to the Indian
governments repressive policies. Since 1989, thousands of Kashmiris, mostly
young boys between the ages of 16 to 25, have gone missing or being forcibly
disappeared by the Indian army and its secret agents. There is a grassroots
movement against enforced disappearances in Kashmir called the Association of
Relatives of the Missing Persons (APDP). Led Parveena Ahangar, the association provides
medical, educational, social, psychological and legal support and advice to the
victim families and gathers documentation on the disappearances. Ahangar known
as iron woman of Kashmir is herself a victim whose son was subjected to forced
disappearance by the Indian forces. She ran from pillar to post and spared no
effort to discover whereabouts of her son but in no vain. Her struggle as a
woman in a conservative society and the way she negotiates domestic and public
spaces in her quest for justice deserve praise. She is now a household name
worldwide, as her voice resonates globally against forced disappearances. In
addition, she and other APDP activists gather in Srinagar on the 10th of every
month in memory of their missing loved ones as a psychological consolation. Sadly,
such gatherings are seen as acts of rebellion in Kashmir where space for free expression
is limited, where families are denied of final rites and burial in their
ancestral graveyards, where funerals are targeted and mourners sprayed with
bullets.
Kashmiri families and their experiences and struggles:
‘A storm has hit my life': The
Kashmiri families torn apart by mass arrests: There was only one knock at the
door before police officers entered Tanveer Sheikh’s home. Armed men climbed
through the windows and began searching from room to room, asking Tanveer.
“We have young girls at home and
they were woken from sleep,” said Maryam, Tanveer’s mother. “I told the
policemen, how could they barge in like this?”
Tanveer, who is 16 or 17 years old,
according to the family, was not at home in Srinagar, in Indian-administered
Kashmir (HYPERLINK "https://www.theguardian.com/world/kashmir), at
the time, so officers took his uncle Naseer instead. The police did not explain
why they wanted to detain Tanveer.
“They said: ‘You hand over Tanveer and we will let Naseer go,” ’ said Maryam.
Naseer’s son keeps asking for his
father, who has been there for 11 days. “He is two years old,” Maryam said.
“What will we tell him? He will not even understand what has happened.”
Naseer is among thousands of people
reportedly detained by the police as part of a major crackdown launched three
weeks after the Indian government revoked the region’s special status.
Coping Mechanisms and Resilience:
Kashmiris are showing resilience after losing loved ones by drawing together, supporting each other and finding comfort in their shared cultural experiences and traditions. They also find strength in faith and use creative means, such as art and music, to deal with grief. People demonstrate resilience by forming support networks called Mohalla committees to help families cope with losses. The committee meets to provide emotional support, financial assistance, and help organize the funeral. Many Kashmiris look to art, poetry, and music as ways to express pain and seek healing. For example, they write heartfelt poems or sing emotional songs that convey their feelings and help them accept their loss.
Kashmiri also derive strength from
their religious beliefs and practices. They find solace in prayer and seek
solace in mosques, temples, and shrines. Faith helps them to find meaning and
cope with their loss, giving them a sense of hope and faith in the afterlife.
Religious ceremonies and gatherings create spaces for collective mourning and
support individuals in leaning on their communities and finding spiritual
guidance during difficult times.
They engage in occupations such as
agriculture, crafts, tourism or government jobs to earn a living. They value
the family unit and often live in joint families where several generations live
together and contribute to the functioning of the household. When the main
household is gone, the remaining family members face challenges, but the
community often comes together to provide support during these difficult times.
They can provide financial assistance, job opportunities, and emotional
support. Alternatively, families can explore other sources of income, such as
small businesses, small shops, or stalls. The resilient spirit of Kashmiris
helps them to overcome difficulties and find a way to make a living amidst the
pain
Implications:
First, this study exposes alarming
human rights violations associated with forced disappearance. By highlighting
the traumatic experiences of Kashmiri families, this study highlights the need
to raise international awareness of this practice. This revelation sheds light
on the suffering of these families and draws attention to the devastating
psychological toll of their heartbreaking events.
Second, the study held governments
accountable for their actions by documenting the psychological distress
experienced by affected families. This highlights the need for a transparent
and thorough investigation of forced disappearance. Furthermore, this study
highlights the urgency of ending the culture of impunity for those responsible
for these disappearances, paving the way for accountability and justice.
RECOMMENDATIONS:
The findings highlight the important
role of global awareness and advocacy of justice. Governments and international
organizations must recognize the plight of these families and make concerted
efforts to ensure accountability for forced disappearances and the resulting
psychological distress.
Addressing regulatory reforms, transparency,
and ending sanctions waivers appear to be the necessary steps to achieve this
goal. Additionally, research has highlighted the importance of comprehensive
mental health support systems. Having accessible mental health resources can
help affected families overcome trauma, build resilience, and regain their
sense of normalcy. Additionally, initiatives that promote education and
awareness can help to reduce stigma and promote understanding in society
Conclusion:
This study sheds light on the serious human rights abuses caused by forced disappearances, shedding light on the disastrous consequences of such actions on the mental health of Kashmiri families. By looking at emotional loss, trauma, and coping mechanisms, the study not only exposes the tragedy these families face, but also provides a platform for their stories to be heard. listen. Listening to, recognizing, and authenticating. This study also recognizes the inherent resilience of Kashmiri families. Their ability to unite, support one another, and draw strength from cultural traditions and religious beliefs underscores their determination to persevere in the face of adversity. It is essential for their experiences to act as catalysts for lasting change, advocating their rights, healing, and recovery.
References:
https://conflictandhealth.biomedcentral.com/articles/10.1186/1752-1505-2-11
https://polarjournal.org/2020/02/12/enforced-disappearances-and-everyday-life-in-kashmir/
https://journals.sagepub.com/doi/abs/10.1177/00110000211011750?journalCode=tcpa
https://www.theguardian.com/world/2019/aug/27/kashmir-families-torn-apart-mass-arrests-continue-india
https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6909643/
https://reliefweb.int/report/india/silent-mental-health-crisis-among-women-kashmir
Writer: Faiqa